Shyamatara Das

In the Service of the Divine Mother

Renunciation Versus Karma Yoga

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Brothers and sisters, the appointed time has grown short; from now on, let even those who have wives be as though they had none, and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no possessions, and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. I want you to be free from anxieties. – From the First Letter to the Church at Corinth

At the time this letter was written, there was great discussion among Followers of the Way about whether or not they ought to completely renounce life in the world, and spend every moment waiting in rapt anticipation. St. Paul’s counsel is that people should continue to go about their daily lives and activities (married life, mourning, rejoicing, commerce, etc.) but to do it all without attachment to any of it.

It seems to me that this is identical to Sri Krishna’s instruction to Arjuna. “Be not moved in success or failure, for union with God is evenness of mind.” The path of renunciation is not required. Instead, we are to continue to perform the duties of life, but remain unattached personally to the outcomes of our actions.

We should not pretend that our human lives and experiences are divorced from the material realm. The idea is to figure out how to live in the world, to be here now, in a way that is better – a way that expresses the values of heaven: compassion and kindness and patience and humility and joy – to feed each other, to be at peace, and to live with ease of heart.

“I want you to be free from anxieties.”

Praying the Divine Office

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Liturgy of the Hours BooksI was introduced to the Divine Office by a lifelong friend who is a Catholic Priest. From time to time he has come to visit our family for a few days, and he always brings several beautifully bound large volumes with him for his daily prayers. I was fascinated and intrigued by all of the ribbons and the elaborate process involved, but thought of this prayer as a somewhat arcane practice, reserved for the clergy.

At some point I considered praying the Office (also called the Liturgy of the Hours) as part of my Lenten practice one year, and did a little research. Unfortunately, a lot of the material online seemed more complicated and daunting than helpful.

I was eventually lucky enough to find a resource called Universalis. In addition to the website, there is also a smartphone app which makes it simple to add this ancient and beautiful prayer tradition to one’s day. My own practice is to pray the Office of Readings combined with Lauds (morning prayer) first thing in the morning, and then Vespers sometime during the evening.

Initially, I prayed the Hours only during Lent, and by the time Holy Week arrived, was satisfied with the prospects of putting the practice behind me until the next year. For some reason here in 2020 I continued the practice after Lent ended, and it has now become a habit that I intend to observe, if the Lord wills it, for the rest of my days. Beginning and ending each day with this deep dive into the Psalms helps to bring a longer-term perspective and a sense of centeredness to the flurry of life and its daily activities.

This practice has also given me a deeper understanding of the nature and context of Judeo-Christian scripture itself, and of the character of the God we Christians worship.

If you’re interested in praying the Office, I would highly recommend the Universalis website. There’s no cost for the web version, and both the desktop and smartphone apps are very reasonably priced. If you pray the Office of Readings with Lauds, you’ll want to set aside fifteen or twenty minutes for it, and Vespers is a bit shorter (maybe five or ten).

Do you have a formal daily prayer practice? I’d love to hear your experiences, resources, and questions.