Shyamatara Das

In the Service of the Divine Mother

Nadi Shodhana

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Yogi and Energy ChannelsWhen we sit to meditate, we attempt to still the fluctuations of the mind. Sometimes we do this by placing our attention on an object of meditation, which can be a physical object like a candle flame or murti, or something more subtle, like a mantra or even our own patterns of breathing.

Simply placing our attention on the breath as we inhale and exhale can be a powerful meditation technique. Part of the power of this practice is that it goes beyond “quieting the mind.” As we watch the breath rise and fall, we are actually working with our life’s energy pathways. This is called “pranayama.” Although this term is often translated as “breath work” or “breath control,” attention to the breath is really just the vehicle for direction or influence of the life force energy, prana.

In the West, we tend to think of the “nervous system” as something materially tangible, like the wiring of a house. In India, the emphasis goes beyond the physical structure to the flow of energy itself. It’s as much about the electrical current as it is the wiring.

Our patterns of current or life force energy can be thought of as pathways, roughly corresponding to the structure of our physical nervous system. The representation of these patterns or flows of energy are called the nadis.

What are the Nadis?

Nadi is a Sanskrit word for “channel.” The tributary channels of pranic energy in our system converge in patterns that form three main channels which weave around what we know as the Chakras (our seven major cerebral and spinal energy centers).

In Kriya Yoga practice, much attention is given to the Sushumna Nadi, which is the central, spiritual energy channel that corresponds most closely in location with the spinal cord, and represents the most direct journey of energy between the first chakra and the crown.

For energy to flow effectively through the central channel, the other two channels must also be balanced and free of blocks. These channels are:

1) The Ida Nadi, which flows to the left from the Root Chakra, weaving around the chakras until it terminates in the left nostril. This nadi is considered the left channel, and rules the left (or lunar) side of the body; and,

2) The Pingala Nadi, which flows to the right from the Root, terminating at the right nostril, ruling the right (solar) side of the body.

At the very beginning of nearly every meditation session, I spend some time breathing in a strategic way to clear and open these twin energy channels. This pranayama technique is called Nadi Shodhana. The phrase means “channel clearing” but it is often rendered in English as “alternate nostril breathing” (for reasons that should become obvious as you read the description of the technique). Some traditions call the practice “purifying breaths.”

Nadi Shodhana Technique

Sit quietly and relaxed with your spine straight. Close your eyes and take a few soft, deep breaths.

  1. Bring your right hand up so that your palm is in front of your mouth. Your index and middle finger will be just in front of your forehead, right above the eyebrows.
  2. Press your thumb in gently on the right side of your nose, blocking off the passage of air, and inhale through your left nostril. As you inhale, place your attention on the rising of the breath, as if it were pulling the energy of the left side of your body up alongside the spine to the bridge of your nose.
  3. Release your thumb from the right nostril, and press the tips of your ring finger and pinky into the left side of your nose to block the passage of air. Exhale, feeling the air moving out through your right nostril, and think of it pushing the energy down the right side of your body alongside the spine. Pause briefly before inhaling and drawing the energy back up.
  4. Finally, switch sides with your fingers and thumb again and complete the cycle by exhaling through the left nostril as the energy descends on the left side of your body.

This four-step process of breathing in left, breathing out right, breathing in right, breathing out left is considered one cycle of Nadi Shodhana. Most of the time I will do twelve cycles at the beginning of a meditation session (although for Green Tara Sadhana instructions are specific to do nine purifying breaths at the beginning). The cycles can be counted on your free hand, using the twelve finger bones in that hand as if they were mala beads. Move your thumb to the next bone as you complete a cycle. When you reach the tip of the last finger, you’ve done twelve cycles of Nadi Shodhana.

Benefits of Nadi Shodhana

From an immediate, practical standpoint the practice of alternate nostril breathing as described above brings an almost instant sense of calm and centeredness. Respiration and heart rates decline, anxiety dissipates, cortisol and cytokines are reduced, oxytocin is released. Even five minutes of practice can reduce stress and increase mental focus. Over time, longer or more frequent practice (and incorporating other techniques such as mantra meditation) can quell inflammation, reduce blood pressure, relieve depression, enhance memory and mental clarity, promote optimism, stimulate creativity and generally improve one’s outlook and quality of life.

Beyond the immediate benefits, for the committed yogi, clearing these channels is essential preparation for more intense practices such as Kriya Yoga Pranayama, where the life force is directed to the higher cerebral centers in search of awakening, liberation and consciousness of God.

Resources

Here’s a great, short demonstration of the practice from Banyan Botanicals.

There’s also a good thread on the Nadis from V Shuddhi on Twitter.

My teacher, Ryan, also speaks about alternate nostril breathing in this video about preparing for Kriya Yoga Initiation as he describes the Kriya Meditation that he was taught by his guru, Roy Eugene Davis.

I’d love to hear from you with questions, or your own experiences with Nadi Shodhana and other pranayama practices. Leave a comment below or hit me with an email.

What to Expect from Meditation (and How it Works)

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Sun and Sky (Courtesy NASA)

Meditation, at least the way I practice it, is a simple proposition. We try to sit upright and still, and we bring our attention to the breath and mantra. When our attention wanders off, we do our best to notice, and to bring it back to breath and to mantra. That is all.

It seems odd that such a simple practice can offer such incredible benefits, physiologically, emotionally, mentally and spiritually – but research shows that it does.

Based on my own experience and study on the matter, here’s how I think meditation works, and the stages that we progress through as we become more experienced meditators.

Frustration and Perseverance

Early on, it is often a struggle to keep our attention where it is placed, or even to notice when it wanders off. We spend most of our time during practice with our thoughts wandering here and there, and may come to the end of the session feeling frustrated (and even ashamed). Our minds seem unruly, and turbulent, and we may wonder if we are wasting our time.

Fortunately, even during this early stage, there are significant benefits to the daily practice, and as we glimpse even brief small moments of stillness and clarity, we begin to sense that the pursuit may be worthwhile if we can just stick with it.

Learning to Pay Attention

Eventually, if we practice every day for awhile (and it doesn’t take hours every day, only twenty minutes a day or maybe twenty minutes twice a day) we begin to find it a little easier to notice when our mind goes off track. At this stage we still wander off quite a bit, but we “catch ourselves” more often and more quickly. We wander off. We come back. We wander off, we come back. Believe it or not, this is significant progress. We may find ourselves feeling even more frustrated at times, but that is only because we have learned how to better pay attention.

At some point (it may take weeks, or months, or even years, so hang in there) it begins to get easier to stay on track for a larger portion of the time we spend in practice. Most of the time we notice pretty quickly when our mind begins to wander, and we begin to learn how it feels to stay with breath and mantra for several minutes at a time. This stage of practice opens the gate to a truly amazing, exponentially powerful stage.

The Space Between: Truth and Joy in the Great Ocean of Consciousness

Once we are able, more and more of the time, to keep our attention on breath and mantra, we begin to experience the moments between the breaths, between the mantras, in a new way. It is difficult to describe, because what we experience is a profound sense of stillness, or emptiness, or perhaps nothingness. Our mind collapses into a quiet place where we are not experiencing thoughts, we are not experiencing emotions, we are not experiencing sensory information. We are experiencing only the sense that we are awake, alert, and alive as part of what Tony Nader calls “one unbounded ocean of consciousness.”

Such moments may be fleeting, but when we drop into them even briefly, they are moments filled with truth, beauty, wholeness and great joy. We begin to understand, in a direct firsthand way, that the consciousness at the core of our being is an expression of the source of everything that exists. We are not our bodies. We are not our thoughts. We are not our feelings. We are light. We are love. We are eternal. All is well.

It should be noted that this experience is not something reserved for hermits or nuns or monks or gurus or lamas or other spiritual masters. It is a fairly common experience reported by legions of ordinary household folks who develop the habit of meditating daily.

Real Liberation

As amazing an experience as that may be, there is yet more. If we continue to practice each day, we begin to notice moments throughout the day apart from practice when we drop into something akin to that same stillness. We may find ourselves in a tense situation where we would normally display a knee-jerk tendency toward anger or lashing out, and realize that we don’t want to feel that way, and don’t want to act that way. It begins to seem that we actually have a choice. The spaces between stimulus and response expand, and we begin, at least some of the time, to enjoy real freedom. We are liberated to behave as we would truly wish to behave. We are at last free to be our very best selves.

These moments may be rare at first, as well, but with continued practice, day in, day out, they too become more common. We begin to spend less time in negative states of mind, and more time as a living presence of peace and lovingkindness.

The great masters tell us (and demonstrate) that eventually, after a lifetime (or perhaps many lifetimes) of practice, we can rest in that space filled with light and love during each and every moment of the day, without regard to what may be going on in the world around us, without regard to whether life offers hardship or ease. We can live a life filled with that truth, beauty, wholeness, and joy – and compassion toward all beings – come what may.

Wouldn’t that be something?

What I’m Reading: Dr. Tony Nader

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Nader Book CoverDr. Tony Nader is a Medical Doctor (he has an M.D. in internal medicine and psychiatry and also a Ph.D. from the Massachusetts Institute of Technology in the field of Brain and Cognitive Science). He was a Harvard Medical School Fellow at Massachusetts General teaching hospital.

In his book One Unbounded Ocean of Consciousness, he challenges the assumption that human consciousness is merely a function of biology, that our thoughts and emotions are nothing more than the consequences of physiological processes. He has come to believe that consciousness did not arise from the evolution of life on our planet, as is often implicit in any discussion of the subject – but that it is the cause of that life, and, in fact, the cause and essence of everything that exists.

This idea is startling enough, but Nader goes on to make the case that in meditation, we can experience this field of consciousness directly, and, further, that this experience can help us to lead fuller, happier, more productive and more peaceful lives.

I have experienced for myself fleeting moments of the sort of light and clarity that he describes, and was tempted toward some of these same conclusions, but had only an intuitive sense of the truth to lean on. With a precise and detailed analysis based both on science and on the wisdom of the ages, this book is an affirmation that I’m on the right track, and it offers an opportunity to learn more. For those who have yet to explore these vistas of consciousness, or for those who still hold to a strictly materialistic view of our lives and our universe, I would highly recommend this well reasoned and compelling book.

An Introduction to Self-Realization

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SRF Lessons CoverI recently watched AWAKE: The Life of Yogananda and it got me interested in his teachings. So many people on the spiritual path have mentioned his Autobiography of a Yogi as the prime inspiration for their journey, but I had never picked it up before. After watching the film, I downloaded the Kindle version and am now about halfway through.

Paramahansa Yogananda was the final guru in a lineage that began with the “Deathless Yogi” Mahavatar Babaji. Yogananda came to the United States in 1920 and toured extensively, lecturing and teaching yoga, which he often referred to as “the science of religion.” He also began to publish a series of lessons which were made available by mail, intended to help the reader begin with meditation along the path toward learning Kriya Yoga (the practice taught by his lineage).

The Self-Realization Fellowship is the organization that he established in the US to carry on his work. They still offer his lessons by mail. The content was updated after Yogananda left the body by his disciple Sri Mrinilini Mata, to whom he had entrusted the project. She considered it her life’s work, and the revised series was finally launched in 2019. It remains faithful to the original series, but offers some additional depth, incorporating some of Yogananda’s later writings and quotes.

The introduction to the series is available to read for free at this link.

Highest Achievements Through Self-Realization

I am just beginning to study and practice the meditation techniques taught by Yogananda. I don’t know yet whether or not I will adopt them as my principal practice. They are quite a bit more involved than the simple silent mantra meditation that I have been practicing. I am definitely interested in exploring them further, though, and will report back as I progress.

If you have had experience with Yogananda’s teachings or have practiced his methods, I’d love to hear your thoughts.

Four Dimensions of Meditation

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Kalacakra Mandala by Nabin K Sapkota

Many people begin meditation as a wellness practice. Others want to sharpen their focus and enhance creativity. Others are trying to develop a calm emotional bearing. Still others are seeking a pathway to heaven or enlightenment.

Here are a few observations about the four dimensions of human experience, and how a daily meditation practice can help to improve and nurture each of them. Some of what I will share has been documented by research, some is anecdotal and some even speculative. I’ll do my best to make clear what can be substantiated by more than my own hunches, and what cannot.

Meditation and the Physical Dimension

Meditation offers many benefits in the physical dimension of life, and could easily be adopted for the physiological effects alone. It’s one of the most effective ways to clear your body of stress hormones such as cortisol, and to promote the release of positive hormones like oxytocin. Daily meditators report that they sleep better. Meditation has been shown to improve cardiovascular health, and to reduce inflammation and help with pain reduction and pain management. There are also numerous health benefits to be derived from leaving behind the bad habits and addictions which tend to fall away after one adopts a daily meditation practice.

Also in the material realm, beyond the physiological benefits, meditation is often the gateway to better financial well being. Part of this is related to the better physical health, better decision making and better overall function promoted by meditation, but there is also a somewhat inscrutable tendency for things to simply “work out better” for people who meditate. Many people attribute their personal material well being directly to their intentional efforts to help it manifest while in a meditative state.

The practice can help you on the job, as well. Meditators report that they experience increased job satisfaction, better performance and better relationships with supervisors, peers and direct reports.

Meditation and the Emotional Dimension

Meditators report lower stress levels, and better overall emotional health. Studies tell us that meditation increases one’s sense of empathy for others, reduces anxiety, boosts self-esteem and optimism, and helps remove addictions, undesirable compulsions and negative states of mind. Better moods, better relationships, a prevalence of calmness and more joy are commonly reported “side effects” of adopting the practice.

Meditation and the Mental Dimension

Study after study has documented effects of meditation which include improved memory, mental clarity, attention spans and ability to focus. EEGs show more electrical activity in the areas of the brain related to reasoning and decision making. They also show enhanced activity between the two hemispheres of the brain, and globally throughout the organ.

Often, people who meditate report that they seem to have tapped into a wellspring of creativity and intuition that they scarcely knew was available to them before. New insights and solutions to problems seem to come to mind “out of the blue.” Creative people become even more creative. Collaboration becomes easier and more effective.

Better Performance by Any Measure

The effects of a regular meditation practice are profound, whether in the physiological, financial, emotional or mental realms. Once people begin to meditate they are generally more productive, happier, perform better and are more pleasant to be around. Even a quick review of the data confirms all of this, and should be an encouragement to anyone who is considering beginning a meditation practice.

There is yet another dimension to be discussed, though – that of the spirit. It is in the spiritual dimension where meditation proves itself to be not only a useful practice, but a nearly essential one.

Meditation and the Spiritual Dimension

When I use the word “spirituality” it is meant to describe the activities and pursuits in our lives through which we attempt to find meaning and purpose. Whether we are drawn in these spiritual pursuits toward theology, cosmology, philosophy, psychology, sociology, art, religion – whatever the approach – we are trying to determine why we are here, what meaning our lives might have, what legacy we might leave, and how to live the best and happiest life that we can during a relatively brief human life span.

It’s a little more difficult to speak with clarity, let alone certainty, about the effects of meditation in this dimension of human experience, but I shall do my best. Much of what I write falls within the domain of speculation, but I do believe it to be a well informed speculation.

It first ought to be said that the meditation practices that we know, whether focused, mindful or transcendental, all come to us from spiritual traditions. They may be used to good effect by those who have little interest in spirituality, let alone religion or mysticism, but the fact remains that these practices and techniques are rooted in humankind’s quest for meaning – for a deeper understanding of the universe and our place in it.

So it is natural that a meditation practice, whether it is intended to do so or not, may lead one to levels of consciousness where glimpses of “the answers” arise, or at least where a further interest in “the questions” is sparked.

People who meditate often report a growing sense of their lives as part of a unity, or kinship, with other human beings, other sentient beings, or indeed with all things, living, dead, animate and not. I believe that this is because that unity is the fundamental truth, and meditation can bring us into a state of consciousness where that truth is not only evident, but where it is directly experienced.

Meditation also helps to cultivate the qualities of compassion, kindness, forgiveness and joy. Regardless of how one views the “purpose” of life, certainly these qualities are preferable to misery, hostility, callousness, rudeness and holding grudges or seeking revenge.

Meditation also seems to help us get in touch with the passions in our hearts, and helps us develop the courage to pursue them. This is key to finding purpose and meaning.

It is said that when the student is ready, the teacher will appear. I have noticed in my own life and practice that meditation has helped me “get ready” – bringing ideas, resources and assistance to me by happy accidents of synchronicity at precisely the right times during my journey of personal development.

Explorations in the Essential Field

There are those who believe that our minds are structured in very much the same way as that which we observe as material reality. On the surface, things appear and behave differently than what we know to be true when we delve into their essential nature. Moving from the outward appearance of a “solid object” we first see compounds, then molecules, then atoms, sub-atomic particles, and then it gets very strange. As nearly as we can tell, the fundamental essence of things can be described as an energetic vibration, and what is experienced of it depends at least in part on the expectations of the observer. The vast field of probabilities waits until it is being observed before it decides how to express itself. Everything that we experience arises from this field of probabilities. All things arise from no thing.

As we achieve deeper and more profound levels of consciousness during meditation, it has been speculated that we can experience this field, and interact with it – perhaps even influence it – more directly than we do when mitigated by our bodily senses. Since the field is the foundational essence of all time and space, it is boundless. While experiencing these deeper levels of consciousness, we, too, become unbounded.

Stories of the great masters and saints who performed amazing feats (miraculous healings, being in two places at once, accurately predicting the future or giving witness of events which are happening great distances away, etc.) suddenly make more sense in this context.

When we meditate, do we really gain access to all of the wisdom and power of the universe? Do we encounter the face of God?

For many, many spiritual seekers over many thousands of years, that has certainly been the primary goal of the practice.

Calmer, Kinder and Better, At Least

Tempting as it may be to adopt the practice of meditation in hopes of attaining sainthood or supernatural powers, I shall be happy if it helps me to become, simply, calmer, kinder and more able to cope with the challenges of life in the coming decade or so.

It seems to me that this is reason enough to set aside a little time each morning and evening to practice.

I’d love to hear your experiences and thoughts on the matter. Please get in touch by email, or leave a comment below.

A Simple Meditation Practice

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“If every 8 year old in the world is taught meditation, we will eliminate violence from the world within one generation.”

– His Holiness the 14th Dalai Lama

Photo by ESA/Hubble

I began a daily meditation practice in April of 2019. The resultant changes in my life and well being have been nothing less than miraculous. Before beginning the practice, at the age of 61, I was miserable, obese, depressed, in chronic pain, suffering from high blood pressure and pretty much just waiting around to die. Since I began the practice, I have lost nearly 90 pounds, am off the blood pressure meds that I had taken for more than a decade, and can barely wait to wake up each morning to find what the new day will bring.

In this post, I’ll share a simple practice that you can teach yourself and practice wherever and whenever you would like. It requires nothing but your time, attention and persistence.

Some Benefits of Meditation

Here are just a few of the effects of a daily meditation practice which have been documented in study after study.

  • reduced cortisol (the stress hormone) and cytokines (inflammatory agents)
  • increased oxytocin (the “love” hormone)
  • better sleep
  • less anxiety
  • reduced inflammation and pain
  • lowered blood pressure, better cardiovascular health
  • more electrical activity in the areas of the brain related to positive thinking and optimism
  • increased intuition, insight and self-awareness
  • improved self-esteem
  • more creativity
  • improved focus, attention span and memory
  • increased empathy
  • compulsions, bad habits, addictions and negative states of mind lift and disappear

There’s no way to do it wrong, as long as you do it.

Like many others, I had tried to meditate earlier in my life, noticing no effect. I think that my understanding of what meditation is, how it works, and my expectations were to blame. I wanted to “go somewhere else” or be someone else as I meditated. I wanted for all of the cares of the world to instantly melt away, and to find myself in an alternate realm of magic where I was at the center of it all – wise, powerful and in control. I wanted to feel all of that during meditation sessions, and when I didn’t feel (any of) that, I thought that I must not be doing it right. I quickly gave the practice up as a waste of time, feeling guilty that I didn’t “get it.”

When I began to meditate this time around, I started almost by accident, and without any expectations at all. It felt good, so I kept doing it. Then I started to research, and was lucky enough to stumble on this advice: there is no way to do this practice “wrong” – so long as you do it every day.

A Simple, Powerful Practice

There are many different types, techniques and styles of meditation practice. I have studied and experimented with quite a number of them, and still vary my practice depending on what seems to be working for me at the moment, or new things I have learned about and want to try. I’m going to describe my current daily practice. It is the one I would recommend to someone who is interested in beginning.

Several words of caution are in order before I describe what to do. This is a deceptively simple technique which has been used by millions of people around the world for centuries. It is practiced by people of all ages, nationalities, religions, beliefs and stations in life. It will yield vast benefits and blessings to your life if you practice it consistently, but this will take some time. One cannot “install” a new state of mind, anymore than one can install a crop. We plant. We nurture. Things grow and produce the harvest. Do not expect to “feel anything” or to see any results in the early days of this practice. It takes time.

I’m also not going to provide a lot of detail here on what happens to our mind and body during meditation. In general, we learn to become calm, our brain waves settle down into a lower frequency, our bodies become relaxed. Do not expect to feel or sense anything unusual or profound (although this may eventually happen). Just devote some time to the practice each day for a few weeks, and see what happens.

The technique that I’ll describe is the one that I personally practice each day. Although I have not been taught TM, I understand that this practice is quite similar to what Maharishi Mahesh Yogi taught. It comes to us from the Hindu tradition, but it is similar to centering prayer as practiced and taught by many Christian mystics of various denominations. It must be emphasized that this practice meshes well with nearly any faith, but one need not have any religious convictions or beliefs at all to benefit from it. The physiological and neurological response depends only on a willingness to practice each day.

How to Meditate

For this meditation, you will need a mantra. Mantra simply means “mind tool.” It is a sound that you will repeat to yourself silently during the meditation. When this technique is taught by a guru or yogi, a specific mantra may be selected for the student based on their age, gender, temperament, etc. For our purposes, almost any simple word or sound will do, although it would be best if the word does not call to mind a lot of associations. For instance “car” might be a poor choice, as your mind may be drawn to images of cars. This is why the ancient mantra sounds from India and Tibet make such excellent mantras for we Westerners, because there are no deeply ingrained associations with them for us.

The mantra I would recommend for starting out is “SO HUM” (sometimes pronounced “so-hung” or “so-haum”).  The literal meaning of the mantra is “I am.” So it is an affirmation of sorts, but you should not focus on the meaning during meditation. Just repeat the sound silently in your mind.

Ready to begin?

  • Sit in a comfortable chair, feet on the ground. Hands in your lap. Don’t cross your legs or arms. Try to keep your spine relatively straight.
  • Set a (gentle sounding) timer for 20 minutes if you’d like.
  • Take a few deep breaths with your eyes closed. Open your eyes softly and briefly, and then close them again. No need to keep a focal point. Just relax.
  • Begin repeating the mantra silently. SO HUM. SO HUM. SO HUM.
  • Keep repeating the mantra silently. When your mind wanders, gently come back to the mantra. Do not judge yourself or worry when your mind wanders to tasks that you need to complete, or the TV show that you watched last night, or your grocery list or whatever. When you recognize that this is happening, just bring it back to the mantra repetition. If your mind wanders, or even if you drift off to sleep or whatever, it’s alright. There’s no way to do this practice wrong as long as you just do it.
  • After 20 minutes, wiggle your fingers, toes and maybe stretch a bit, to ease back into normal consciousness. Gently open your eyes, and breathe for a few moments before getting back to your day.

That’s it. The beauty of this practice is that it can be done anywhere, any time, without any props or aids or anything else added to the picture. Also, you’re not trying to focus your mind, or eliminate anything, or hold on to anything. It’s just a very gentle falling into your natural state of “relaxed but alert.” You may “lose” the mantra altogether sometimes if you get deep enough, and that’s okay too. Just bring your attention back when you notice that happening.

Some Final Words of Advice

Here is something that I shared with a friend who was considering beginning this practice.

I’m guessing that if you do this, the first few times especially, you’ll be frustrated. Nothing is happening, I can’t relax. I don’t feel different. My mind is racing. I’m not doing this right. Blah Blah Blah.

But if you stick with it and do it every day, twenty minutes in the morning and twenty minutes in the afternoon (if you can – go shorter if you must) then after awhile it will begin to make a difference.

The keys are don’t focus, don’t visualize, don’t do anything. Just sit, Breath. Repeat the mantra silently. Every day. Twice a day. Work up to twenty minutes a session. That’s it.

A Few Links

Here are a few links that may be of interest.

Centering Prayer (Video) – In this short video, my friend Gary Thomas, who is an Assembly of God Pastor, describes his practice of centering prayer.

Transcendental Meditation™ Official Website – I must emphasize, again, that what I practice is not TM, I have not been taught TM, and I make no claims that what I describe above will yield the same results. I would love to hear from practitioners about your experiences. Here are a couple of videos about that practice.

David Lynch Explains TM (Video)

Intro to Transcendental Meditation (Video)

How to Get Started With Meditation – This is a blog post which gives a little more information on what happens to the brain during meditation, and describes some alternative methods. The binaural beats technology described is also a great way to get started with the practice, helping to slow the brainwaves into the Alpha or Theta zones using stereophonic sounds. I still use that technology on occasion.

Do you meditate? What is your practice like? Please comment or email with your ideas, experiences and any questions.

Image Credit: Photo by ESA/Hubble